Birth of Pleasure: The Story of Cupid and Psyche, From Apuleius:
From the INTRODUCTION.

APULEIUS, the author of this beautiful episode, was a native of Madaura, an inland town of Africa, where he was born in the early part of the second century. He received the first rudiments of education at Carthage, and there adopted the Platonic system of philosophy, in which he perfected himself by subsequent studies at Athens. His works are numerous, of which, probably, the most celebrated is The Golden Ass, from which the story of Cupid and Psyche is taken. In this work, many writers, especially Bishop Warburton, have discovered a profound theological purpose. "There have been some morals given it," says the translator of the edition of 1709, "but few or none that seem to fall within the design of the inventor of the fable. Some have made it the union of the soul and body; others, Adam and Eve and the tree of knowledge. For my part, it seems to me to be a moral chiefly against curiosity, as is instanced twice by Cupid himself. The heathen priesthood had reason to hurl their batteries against it, for they were conscious of follies so great in their gross imposition on the people that they might well fear a discovery from a liberty to curiosity."

In the concluding pages of this volume, which, we think, contains all that is worth preservation in the various translations heretofore published, the reader will find copious notes and explanations. To these we refer him, with the wish that they and their subject may afford both entertainment and instruction.
"1137495228"
Birth of Pleasure: The Story of Cupid and Psyche, From Apuleius:
From the INTRODUCTION.

APULEIUS, the author of this beautiful episode, was a native of Madaura, an inland town of Africa, where he was born in the early part of the second century. He received the first rudiments of education at Carthage, and there adopted the Platonic system of philosophy, in which he perfected himself by subsequent studies at Athens. His works are numerous, of which, probably, the most celebrated is The Golden Ass, from which the story of Cupid and Psyche is taken. In this work, many writers, especially Bishop Warburton, have discovered a profound theological purpose. "There have been some morals given it," says the translator of the edition of 1709, "but few or none that seem to fall within the design of the inventor of the fable. Some have made it the union of the soul and body; others, Adam and Eve and the tree of knowledge. For my part, it seems to me to be a moral chiefly against curiosity, as is instanced twice by Cupid himself. The heathen priesthood had reason to hurl their batteries against it, for they were conscious of follies so great in their gross imposition on the people that they might well fear a discovery from a liberty to curiosity."

In the concluding pages of this volume, which, we think, contains all that is worth preservation in the various translations heretofore published, the reader will find copious notes and explanations. To these we refer him, with the wish that they and their subject may afford both entertainment and instruction.
7.99 In Stock
Birth of Pleasure: The Story of Cupid and Psyche, From Apuleius:

Birth of Pleasure: The Story of Cupid and Psyche, From Apuleius:

by Apuleius
Birth of Pleasure: The Story of Cupid and Psyche, From Apuleius:

Birth of Pleasure: The Story of Cupid and Psyche, From Apuleius:

by Apuleius

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Overview

From the INTRODUCTION.

APULEIUS, the author of this beautiful episode, was a native of Madaura, an inland town of Africa, where he was born in the early part of the second century. He received the first rudiments of education at Carthage, and there adopted the Platonic system of philosophy, in which he perfected himself by subsequent studies at Athens. His works are numerous, of which, probably, the most celebrated is The Golden Ass, from which the story of Cupid and Psyche is taken. In this work, many writers, especially Bishop Warburton, have discovered a profound theological purpose. "There have been some morals given it," says the translator of the edition of 1709, "but few or none that seem to fall within the design of the inventor of the fable. Some have made it the union of the soul and body; others, Adam and Eve and the tree of knowledge. For my part, it seems to me to be a moral chiefly against curiosity, as is instanced twice by Cupid himself. The heathen priesthood had reason to hurl their batteries against it, for they were conscious of follies so great in their gross imposition on the people that they might well fear a discovery from a liberty to curiosity."

In the concluding pages of this volume, which, we think, contains all that is worth preservation in the various translations heretofore published, the reader will find copious notes and explanations. To these we refer him, with the wish that they and their subject may afford both entertainment and instruction.

Product Details

ISBN-13: 9781663551757
Publisher: Barnes & Noble Press
Publication date: 08/16/2020
Pages: 112
Product dimensions: 6.00(w) x 9.00(h) x 0.27(d)

About the Author

Apuleius (also called Lucius Apuleius Madaurensis; c. 124 – c. 170 AD) was a Latin-language prose writer, Platonist philosopher and rhetorician.[2] He was a Numidian who lived under the Roman Empire[3] and was from Madauros (now M'Daourouch, Algeria). He studied Platonism in Athens, travelled to Italy, Asia Minor, and Egypt, and was an initiate in several cults or mysteries. The most famous incident in his life was when he was accused of using magic to gain the attentions (and fortune) of a wealthy widow. He declaimed and then distributed a witty tour de force in his own defense before the proconsul and a court of magistrates convened in Sabratha, near ancient Tripoli, Libya. This is known as the Apologia.
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