Using ethnographic research and a geographic perspective, Soren C. Larsen and Jay T. Johnson show how the communities in these regions challenge the power relations that structure the ongoing (post)colonial encounter in liberal democratic settler-states. Emerging from their conversations with activists was a distinctive sense that the places for which they cared had agency, a “call” that pulled them into dialogue, relationships, and action with human and nonhuman others. This being-together-in-place, they find, speaks in a powerful way to the vitalities of coexistence: where humans and nonhumans are working to decolonize their relationships; where reciprocal guardianship is being stitched back together in new and unanticipated ways; and where a new kind of “place thinking” is emerging on the borders of colonial power.
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|Publisher:||University of Minnesota Press|
|Edition description:||New Edition|
|Product dimensions:||5.50(w) x 8.40(h) x 0.70(d)|
About the Author
Jay T. Johnson is associate professor in the Department of Geography and Atmospheric Science at the University of Kansas.
Daniel R. Wildcat is a Yuchi member of the Muscogee Nation of Oklahoma. He is director of the Haskell Environmental Research Studies Center.
Table of ContentsContents
Daniel R. Wildcat
Part I. “The Spirit of My Ancestors:” Cheslatta Carrier Nation Traditional Territory
1. Pathways of Coexistence
2. Sacred Ground
Part II. “You Can’t Stop the Ceremonies:” The Wakarusa Wetlands
3. Ceremony Is Protest, Protest Is Ceremony
4. Reciprocal Gaurdianship
Part III. “Hikoi Ngatahi/Going Forward Together:" Waitangi Treaty Grounds, Aotearoa/New Zealand
5. Treaty Partnership
Conclusion: Coexistence in a More-than-human World
Appendix: The Treaty of Waitangi/Te Tiriti o Waitangi
Glossary of Maori Language Terms