Becoming Who We Are: Politics and Practical Philosophy in the Work of Stanley Cavell
While much literature exists on the work of Stanley Cavell, this is the first monograph on his contribution to politics and practical philosophy. As Andrew Norris demonstrates, though skepticism is Cavell's central topic, Cavell understands it not as an epistemological problem or position, but as an existential one. The central question is not what we know or fail to know, but to what extent we have made our lives our own, or failed to do so. Accordingly, Cavell's reception of Austin and Wittgenstein highlights, as other readings of these figures do not, the uncanny nature of the ordinary, the extent to which we ordinarily fail to mean what we say and be who we are. Becoming Who We Are charts Cavell's debts to Heidegger and Thompson Clarke, even as it allows for a deeper appreciation of the extent to which Cavell's Emersonian Perfectionism is a rewriting of Rousseau's and Kant's theories of autonomy. This in turn opens up a way of understanding citizenship and political discourse that develops points made more elliptically in the work of Hannah Arendt, and that contrasts in important ways with the positions of liberal thinkers like John Rawls and Jürgen Habermas on the one hand, and radical democrats like Ernesto Laclau and Chantal Mouffe on the other.
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Becoming Who We Are: Politics and Practical Philosophy in the Work of Stanley Cavell
While much literature exists on the work of Stanley Cavell, this is the first monograph on his contribution to politics and practical philosophy. As Andrew Norris demonstrates, though skepticism is Cavell's central topic, Cavell understands it not as an epistemological problem or position, but as an existential one. The central question is not what we know or fail to know, but to what extent we have made our lives our own, or failed to do so. Accordingly, Cavell's reception of Austin and Wittgenstein highlights, as other readings of these figures do not, the uncanny nature of the ordinary, the extent to which we ordinarily fail to mean what we say and be who we are. Becoming Who We Are charts Cavell's debts to Heidegger and Thompson Clarke, even as it allows for a deeper appreciation of the extent to which Cavell's Emersonian Perfectionism is a rewriting of Rousseau's and Kant's theories of autonomy. This in turn opens up a way of understanding citizenship and political discourse that develops points made more elliptically in the work of Hannah Arendt, and that contrasts in important ways with the positions of liberal thinkers like John Rawls and Jürgen Habermas on the one hand, and radical democrats like Ernesto Laclau and Chantal Mouffe on the other.
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Becoming Who We Are: Politics and Practical Philosophy in the Work of Stanley Cavell

Becoming Who We Are: Politics and Practical Philosophy in the Work of Stanley Cavell

by Andrew Norris
Becoming Who We Are: Politics and Practical Philosophy in the Work of Stanley Cavell

Becoming Who We Are: Politics and Practical Philosophy in the Work of Stanley Cavell

by Andrew Norris

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Overview

While much literature exists on the work of Stanley Cavell, this is the first monograph on his contribution to politics and practical philosophy. As Andrew Norris demonstrates, though skepticism is Cavell's central topic, Cavell understands it not as an epistemological problem or position, but as an existential one. The central question is not what we know or fail to know, but to what extent we have made our lives our own, or failed to do so. Accordingly, Cavell's reception of Austin and Wittgenstein highlights, as other readings of these figures do not, the uncanny nature of the ordinary, the extent to which we ordinarily fail to mean what we say and be who we are. Becoming Who We Are charts Cavell's debts to Heidegger and Thompson Clarke, even as it allows for a deeper appreciation of the extent to which Cavell's Emersonian Perfectionism is a rewriting of Rousseau's and Kant's theories of autonomy. This in turn opens up a way of understanding citizenship and political discourse that develops points made more elliptically in the work of Hannah Arendt, and that contrasts in important ways with the positions of liberal thinkers like John Rawls and Jürgen Habermas on the one hand, and radical democrats like Ernesto Laclau and Chantal Mouffe on the other.

Product Details

ISBN-13: 9780190673949
Publisher: Oxford University Press
Publication date: 08/01/2017
Pages: 328
Product dimensions: 6.20(w) x 9.30(h) x 1.10(d)

About the Author

Andrew Norris teaches political philosophy at the University of California, Santa Barbara. He is the editor of Truth and Democracy (University of Pennsylvania, 2012), The Claim to Community: Essays on Stanley Cavell and Political Philosophy (Stanford, 2006), and Politics, Metaphysics, and Death: Essays on Giorgio Agamben's Homo Sacer (Duke, 2005), and the author of over thirty peer-reviewed articles on authors such as Wittgenstein, Hegel, Hannah Arendt, and Michael Oakeshott.

Table of Contents

Acknowledgments
Introduction


Chapter One: Ordinary Language and Philosophical Conversion
Chapter Two: Skepticism and Transcendence
Chapter Three: Community and Voice
Chapter Four: Walden and the Foundations of True Political Expression
Chapter Five: Receiving Autonomy

Bibliography
Index
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