Aristotle on Desire

by Giles Pearson

Overview

Desire is a central concept in Aristotle's ethical and psychological works, but he does not provide us with a systematic treatment of the notion itself. This book reconstructs the account of desire latent in his various scattered remarks on the subject and analyses its role in his moral psychology. Topics include: the range of states that Aristotle counts as desires (orexeis); objects of desire (orekta) and the relation between desires and envisaging prospects; desire and the good; Aristotle's three species of desire: epithumia (pleasure-based desire), thumos (retaliatory desire) and boulêsis (good-based desire - in a narrower notion of 'good' than that which connects desire more generally to the good); Aristotle's division of desires into rational and non-rational; Aristotle and some current views on desire; and the role of desire in Aristotle's moral psychology. The book will be of relevance to anyone interested in Aristotle's ethics or psychology.

Product Details

ISBN-13:	9781139564649
Publisher:	Cambridge University Press
Publication date:	08/30/2012
Series:	Cambridge Classical Studies
Sold by:	Barnes & Noble
Format:	eBook
File size:	1 MB

About the Author

Giles Pearson is a lecturer in philosophy at Bristol University. He has published a number of articles on Aristotle's ethics and philosophical psychology and is co-editor of Moral Psychology and Human Action in Aristotle (with Michael Pakaluk, 2011).

Table of Contents

Introduction; Part I. Desires and Objects of Desire: 1. The range of states Aristotle counts as desires (orexeis); 2. Some general considerations about objects of desire (orekta) for Aristotle; 3. Desire (orexis) and the good; Part II. Aristotle's Classifications of Desire: 4. Species of desire I: epithumia (pleasure-based desire); 5. Species of desire II: thumos (retaliatory desire); 6. Species of desire III: boulêsis (good-based desire); 7. Rational and non-rational desire; Part III. Further Reflections: 8. Some reflections about Aristotle's broad and narrow notions of desire; 9. Aristotle's moral psychology.