Anne of Green Gables

Anne of Green Gables

by L. M. Montgomery
Anne of Green Gables

Anne of Green Gables

by L. M. Montgomery

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Overview

My dislikes: Being an orphan, having red hair, being called 'carrots' by Gilbert Blythe.


My likes: Living at the Green Gables with Marilla and Matthew, my bosom-friend Diana, dresses with puff sleeves.


My regrets: Dying my hair green. Smashing a slate over Gilbert Blythe's head.


My dream: To tame my temper. To be good (this is an uphill struggle). To grow up to have auburn hair!


Includes exclusive material: In the Backstory you can find out about the real Green Gables, the plucky author and more!


Vintage Children's Classics is a twenty-first century classics list aimed at 8-12 year olds and the adults in their lives. Discover timeless favourites from Peter Pan and Alice's Adventures in Wonderland to modern classics such as The Boy in the Striped Pyjamas and The Curious Incident of the Dog in the Night-Time.


Product Details

ISBN-13: 9781448161539
Publisher: Random House
Publication date: 06/06/2013
Series: Anne of Green Gables Series
Sold by: Barnes & Noble
Format: eBook
Pages: 496
File size: 3 MB
Age Range: 10 - 14 Years

About the Author

L. M. Montgomery, known as Maud, was born on Prince Edward Island, off the coast of Canada, in 1874. Maud's mother died when she was just a baby and so she had a rather unhappy childhood growing up in the care of her strict grandparents. She was just sixteen when she had her first poem published. As a young woman she worked as a teacher and although she didn't enjoy it much it gave her lots of time to write. Maud wrote hundred of short stories, poems and novels throughout her life but it was the hugely popular Anne of Green Gables and its sequels that made her famous. She died in 1942.

Read an Excerpt

This Dark World

The infant was taken, within a week of its birth, to the precincts of the church; the child of wrath must be reformed into the image of God, 'the servant of the fiend' made into 'a son of joy'. At the church-door the priest asked the midwife if the child were male or female, and then made a sign of the cross on the infant's forehead, breast and right hand. He placed some salt in the baby's mouth according to custom; then the priest exorcised the devil from its body with a number of prayers, and pronounced baptism as the sole means 'to obtain eternal grace by spiritual regeneration'. The priest spat in his left hand and touched the ears and nose of the child with his saliva. Let the nose be open to the odour of sweetness. It was time to enter the church itself, the priest taking the right hand of the new-born child who had with the salt and saliva been granted the station of a catechumen.

The litanies of the saints were pronounced over the baptismal font; the priest then divided the water with his right hand and cast it in the four directions of the cross. He breathed three rimes upon it and then spilled wax in a cruciform pattern. He divided the holy water with a candle, before returning the taper to the cleric beside him. Oil and chrism were added, with a long rod or spoon, and the child could now be baptised. Thomas More, what seekest thou? The sponsors replied for the infant, Baptism. Dost thou wish to be baptised? I wish. The child was given to the priest, who immersed him three times in the water. He was then anointed with chrism and wrapped in a chrismal robe. Thomas More, receive a white robe, holy and unstained, which thou must bring beforethe tribunal of Our Lord Jesus Christ, that thou mayest have eternal life and live for ever and ever. The candle was lit and placed in the child's right hand, thus inaugurating a journey through this dark world which ended when, during the last rites, a candle was placed in the right hand of the dying man with the prayer, 'The Lord is my Light and my Salvation, whom shall I fear?' Whom shall this particular child fear, when it was believed by the Church that the whole truth and meaning of baptism was achieved in the act of martyrdom? 'Baptism and suffering for the sake of Christ', according to a second-century bishop, are the two acts which bring full 'remission of sins'.

It was considered best to baptise the child on the same day as its birth, if such haste were practicable, since an infant unbaptised would be consigned to limbo after its death. To leave this world in a state of original sin was to take a course to that eternal dwelling, Limbus puerorum, suspended between heaven, hell and purgatory. There the little unbaptised souls would dwell in happy ignorance beside the more formidable and haunting Limbus patrum, which contained the souls of Noah, Moses and Isaiah together with (in Dante's epic) Virgil, Aristotle, Socrates and all the good men who lived on earth before the birth, death and resurrection of Jesus. Adam had already been dragged from this place at the time of Christ's crucifixion, but there was continual debate within the Church about the consequences of denying new-born children the eternal comfort of paradise. Could a child be saved by the desire, the votum, of its parents? Thomas More himself would eventually concede only that 'those infantes be dampned onely to the payne of losse of heauen'.

In various late medieval pictures of baptism, in manuscripts and devotional manuals, the priest stands with his surplice and stole beside the font. Sometimes he seems to be balancing the infant in the palm of his hand, yet the child is so unnaturally large and alert for such an early stage in its life that we can only assume it acquired mental consciousness with its spiritual renovation. A clerk with a surplice stands behind the priest, while two sponsors and the child's father are generally seen beside the font. In some depictions of this first of the seven sacraments, an image of the dying Christ hangs behind the human scene. But the mother was rarely, if ever, present.

In the more pious households, she would have worn a girdle made out of manuscript prayer rolls in the last stages of her pregnancy, and it was customary in labour to invoke the name of St Margaret as well as the Blessed Virgin. She remained secluded after giving birth, and two or three weeks later was led out to be 'churched' or purified. When she was taken to the church, her head was covered by a handkerchief, as a veil, and she was advised not to look up at the sun or the sky. She knelt in the church while the priest blessed her and assured her, in the words of Psalm 121, that 'the sun shall not burn her by day, nor the moon by night. It was a ceremony both to celebrate the birth of the child and to give thanks for the survival of the mother. This is the late fifteenth-century world into which Thomas More was baptised.

Table of Contents

1 Mrs Rachel Lynde is Surprised 9

2 Matthew Cuthbert is Surprised 17

3 Marilla Cuthbert is Surprised 30

4 Morning at Green Gables 37

5 Anne's History 44

6 Marilla Makes up Her Mind 50

7 Anne Says Her Prayers 56

8 Anne's Bringing-up is Begun 60

9 Mrs Rachel Lynde is Properly Horrified 68

10 Anne's Apology 75

11 Anne's Impressions of Sunday School 82

12 A Solemn Vow and Promise 88

13 The Delights of Anticipation 94

14 Anne's Confession 99

15 A Tempest in the School Teapot 108

16 Diana is Invited to Tea, with Tragic Results 123

17 A New Interest in Life 134

18 Anne to the Rescue 141

19 A Concert, a Catastrophe and a Confession 151

20 A Good Imagination Gone Wrong 163

21 A New Departure in Flavourings 169

22 Anne is Invited out to Tea 179

23 Anne Comes to Grief in an Affair of Honour 183

24 Miss Stacy and Her Pupils get up a Concert 190

25 Matthew Insists on Puffed Sleeves 195

26 The Story Club is Formed 205

27 Vanity and Vexation of Spirit 212

28 An Unfortunate Lily Maid 219

29 An Epoch in Anne's Life 227

30 The Queen's Class is Organised 236

31 Where the Brook and River Meet 247

32 The Pass List is Out 253

33 The Hotel Concert 261

34 A Queens Girl 271

35 The Winter at Queen's 278

36 The Glory and the Dream 283

37 The Reaper whose Name is Death 289

38 The Bend in the Road 296

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