Almsgiving in the Later Roman Empire: Christian Promotion and Practice 313-450
Richard Finn OP examines the significance of almsgiving in Churches of the later empire for the identity and status of the bishops, ascetics, and lay people who undertook practices which differed in kind and context from the almsgiving practised by pagans. It reveals how the almsgiving crucial in constructing the bishop's standing was a co-operative task where honour was shared but which exposed the bishop to criticism and rivalry. Finn details how practices gained meaning from a discourse which recast traditional virtues of generosity and justice to render almsgiving a benefaction and source of honour, and how this pattern of thought and conduct interacted with classical patterns to generate controversy. He argues that co-operation and competition in Christian almsgiving, together with the continued existence of traditional euergetism, meant that, contrary to the views of recent scholars, Christian alms did not turn bishops into the supreme patrons of their cities.
"1136859724"
Almsgiving in the Later Roman Empire: Christian Promotion and Practice 313-450
Richard Finn OP examines the significance of almsgiving in Churches of the later empire for the identity and status of the bishops, ascetics, and lay people who undertook practices which differed in kind and context from the almsgiving practised by pagans. It reveals how the almsgiving crucial in constructing the bishop's standing was a co-operative task where honour was shared but which exposed the bishop to criticism and rivalry. Finn details how practices gained meaning from a discourse which recast traditional virtues of generosity and justice to render almsgiving a benefaction and source of honour, and how this pattern of thought and conduct interacted with classical patterns to generate controversy. He argues that co-operation and competition in Christian almsgiving, together with the continued existence of traditional euergetism, meant that, contrary to the views of recent scholars, Christian alms did not turn bishops into the supreme patrons of their cities.
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Almsgiving in the Later Roman Empire: Christian Promotion and Practice 313-450

Almsgiving in the Later Roman Empire: Christian Promotion and Practice 313-450

by Richard Finn OP
Almsgiving in the Later Roman Empire: Christian Promotion and Practice 313-450

Almsgiving in the Later Roman Empire: Christian Promotion and Practice 313-450

by Richard Finn OP

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Overview

Richard Finn OP examines the significance of almsgiving in Churches of the later empire for the identity and status of the bishops, ascetics, and lay people who undertook practices which differed in kind and context from the almsgiving practised by pagans. It reveals how the almsgiving crucial in constructing the bishop's standing was a co-operative task where honour was shared but which exposed the bishop to criticism and rivalry. Finn details how practices gained meaning from a discourse which recast traditional virtues of generosity and justice to render almsgiving a benefaction and source of honour, and how this pattern of thought and conduct interacted with classical patterns to generate controversy. He argues that co-operation and competition in Christian almsgiving, together with the continued existence of traditional euergetism, meant that, contrary to the views of recent scholars, Christian alms did not turn bishops into the supreme patrons of their cities.

Product Details

ISBN-13: 9780191515781
Publisher: OUP Oxford
Publication date: 02/23/2006
Series: Oxford Classical Monographs
Sold by: Barnes & Noble
Format: eBook
File size: 704 KB

About the Author

Richard Finn OP is Regent of Studies, Blackfriars, Oxford.
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