ALEXANDER III., known as The Great (356-323 B.C.), king of Macedon, was the son of Philip II. of Macedon, and Olympias, an Epirote princess. His father was pre-eminent for practical genius, his mother a woman of half-wild blood, weird, visionary and terrible; and Alexander himself is singular among men of action for the imaginative splendours which guided him, and among romantic dreamers for the things he achieved. He was born in 356*B.C., probably about October (Hogarth, pp.*284*ff.).
The court at which he grew up was the focus of great activities, for Philip, by war and diplomacy, was raising Macedon to the headship of the Greek states, and the air was charged with great ideas. To unite the Greek race in a war against the Persian empire was set up as the ultimate mark for ambition, the theme of idealists. The great literary achievements of the Greeks in the 5th century lay already far enough behind to have become invested with a classical dignity; the meaning of Hellenic civilization had been made concrete in a way which might sustain enthusiasm for a body of ideal values, authoritative by tradition. And upon Alexander in his fourteenth year this sum of tradition was brought to bear through the person of the man who beyond all others had gathered it up into an organic whole: in 343-342 Aristotle*(q.v.) came to Pella at Philip's bidding to direct the education of his son. We do not know what faculty the master-thinker may have had for captivating this ardent spirit; at any rate Alexander carried with him through life a passion for Homer, however he may have been disposed to greyer philosophic theory.
ALEXANDER III., known as The Great (356-323 B.C.), king of Macedon, was the son of Philip II. of Macedon, and Olympias, an Epirote princess. His father was pre-eminent for practical genius, his mother a woman of half-wild blood, weird, visionary and terrible; and Alexander himself is singular among men of action for the imaginative splendours which guided him, and among romantic dreamers for the things he achieved. He was born in 356*B.C., probably about October (Hogarth, pp.*284*ff.).
The court at which he grew up was the focus of great activities, for Philip, by war and diplomacy, was raising Macedon to the headship of the Greek states, and the air was charged with great ideas. To unite the Greek race in a war against the Persian empire was set up as the ultimate mark for ambition, the theme of idealists. The great literary achievements of the Greeks in the 5th century lay already far enough behind to have become invested with a classical dignity; the meaning of Hellenic civilization had been made concrete in a way which might sustain enthusiasm for a body of ideal values, authoritative by tradition. And upon Alexander in his fourteenth year this sum of tradition was brought to bear through the person of the man who beyond all others had gathered it up into an organic whole: in 343-342 Aristotle*(q.v.) came to Pella at Philip's bidding to direct the education of his son. We do not know what faculty the master-thinker may have had for captivating this ardent spirit; at any rate Alexander carried with him through life a passion for Homer, however he may have been disposed to greyer philosophic theory.
