Aesthesis and Perceptronium: On the Entanglement of Sensation, Cognition, and Matter
A new speculative ontology of aesthetics


In Aesthesis and Perceptronium, Alexander Wilson presents a theory of materialist and posthumanist aesthetics founded on an original speculative ontology that addresses the interconnections of experience, cognition, organism, and matter. Entering the active fields of contemporary thought known as the new materialisms and realisms, Wilson argues for a rigorous redefining of the criteria that allow us to discriminate between those materials and objects where aesthesis (perception, cognition) takes place and those where it doesn’t. 

Aesthesis and Perceptronium negotiates between indiscriminately pluralist views that attribute mentation to all things and eliminative views that deny the existence of mentation even in humans. By recasting aesthetic questions within the framework of “epistemaesthetics,” which considers cognition and aesthetics as belonging to a single category that can neither be fully disentangled nor fully reduced to either of its terms, Wilson forges a theory of nonhuman experience that avoids this untenable dilemma.  

Through a novel consideration of the evolutionary origins of cognition and its extension in technological developments, the investigation culminates in a rigorous reevaluation of the status of matter, information, computation, causality, and time in terms of their logical and causal engagement with the activities of human and nonhuman agents. 

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Aesthesis and Perceptronium: On the Entanglement of Sensation, Cognition, and Matter
A new speculative ontology of aesthetics


In Aesthesis and Perceptronium, Alexander Wilson presents a theory of materialist and posthumanist aesthetics founded on an original speculative ontology that addresses the interconnections of experience, cognition, organism, and matter. Entering the active fields of contemporary thought known as the new materialisms and realisms, Wilson argues for a rigorous redefining of the criteria that allow us to discriminate between those materials and objects where aesthesis (perception, cognition) takes place and those where it doesn’t. 

Aesthesis and Perceptronium negotiates between indiscriminately pluralist views that attribute mentation to all things and eliminative views that deny the existence of mentation even in humans. By recasting aesthetic questions within the framework of “epistemaesthetics,” which considers cognition and aesthetics as belonging to a single category that can neither be fully disentangled nor fully reduced to either of its terms, Wilson forges a theory of nonhuman experience that avoids this untenable dilemma.  

Through a novel consideration of the evolutionary origins of cognition and its extension in technological developments, the investigation culminates in a rigorous reevaluation of the status of matter, information, computation, causality, and time in terms of their logical and causal engagement with the activities of human and nonhuman agents. 

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Aesthesis and Perceptronium: On the Entanglement of Sensation, Cognition, and Matter

Aesthesis and Perceptronium: On the Entanglement of Sensation, Cognition, and Matter

by Alexander Wilson
Aesthesis and Perceptronium: On the Entanglement of Sensation, Cognition, and Matter

Aesthesis and Perceptronium: On the Entanglement of Sensation, Cognition, and Matter

by Alexander Wilson

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Overview

A new speculative ontology of aesthetics


In Aesthesis and Perceptronium, Alexander Wilson presents a theory of materialist and posthumanist aesthetics founded on an original speculative ontology that addresses the interconnections of experience, cognition, organism, and matter. Entering the active fields of contemporary thought known as the new materialisms and realisms, Wilson argues for a rigorous redefining of the criteria that allow us to discriminate between those materials and objects where aesthesis (perception, cognition) takes place and those where it doesn’t. 

Aesthesis and Perceptronium negotiates between indiscriminately pluralist views that attribute mentation to all things and eliminative views that deny the existence of mentation even in humans. By recasting aesthetic questions within the framework of “epistemaesthetics,” which considers cognition and aesthetics as belonging to a single category that can neither be fully disentangled nor fully reduced to either of its terms, Wilson forges a theory of nonhuman experience that avoids this untenable dilemma.  

Through a novel consideration of the evolutionary origins of cognition and its extension in technological developments, the investigation culminates in a rigorous reevaluation of the status of matter, information, computation, causality, and time in terms of their logical and causal engagement with the activities of human and nonhuman agents. 


Product Details

ISBN-13: 9781517906603
Publisher: University of Minnesota Press
Publication date: 10/29/2019
Series: Posthumanities , #51
Edition description: 1
Pages: 272
Product dimensions: 5.50(w) x 8.40(h) x 0.70(d)

About the Author

Alexander Wilson is a Canadian researcher with the Institute of Research and Innovation, Centre Pompidou, Paris. He is based in Berlin.

Table of Contents

Acknowledgments ix

Introduction: Nonhuman Aesthetics 1

1 Chaos and Cognition 19

2 Determinism and Drift 65

3 Aesthesis and Prosthesis 109

4 Superposition and Time 155

Conclusion: Aesthesia in the Wild 207

Notes 217

Index 231

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