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Product Details
| ISBN-13: | 9780745399034 |
|---|---|
| Publisher: | Pluto Press |
| Publication date: | 04/15/2017 |
| Series: | Left Book Club |
| Pages: | 208 |
| Sales rank: | 773,305 |
| Product dimensions: | 5.00(w) x 7.70(h) x 0.90(d) |
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CHAPTER 1
The Regime
The war was going badly, so the Tsar, the supreme ruler of 130 million Russians, had gone to the front to assume personal command. 'A new page begins, and only God Almighty knows what will be written on it', he announced. The Tsarina, who had stayed behind at the palace, wrote reassuringly: 'It will be a glorious page in your reign and Russian history.' He had nothing to fear, she added, because 'Our Friend's prayers arise night and day for you to Heaven, and God will hear them.' She reminded him that he had been supplied with a holy icon by this 'Friend' before setting out – 'to guard and guide you' – and later she sent an apple from the hands of the same, one Grigori Rasputin, a Siberian peasant faith-healer, urging her husband to eat it to strengthen his will. Rasputin was a drunkard, a lecher, and a charlatan. With a display of piety and a claim that he could cure her son's haemophilia, he had insinuated his way into the Court and become the Tsarina's closest advisor.
When did this happen? A monarch going to war waving holy icons and eating sacred apples. Not in the twelfth century, but at the beginning of the twentieth.
Tsar Nicholas II, the last of the Romanovs, was a bloodless non-entity riddled with prejudice and superstition, a weak man paralysed by his own stupidity as the fires ofwar and revolution rose around him. His German wife, the Tsarina Alexandra, was equally benighted and gullible, yet more wilful. Men of talent were dismissed from Court and their places taken by fawning favourites, the appointees of the Alexandra/Rasputin clique, what one former minister called 'the leprous court camarilla'. In the shallow mind of the Tsarina, this was interpreted as strength. 'Being firm is the only saving', she told the Tsar. 'You are autocrat and they dare not forget it.' He was to 'crush them all', for he was 'the autocrat without which Russia cannot exist'. As this German aristocrat in a Russian palace explained it: 'Russia loves to feel the whip. That is her nature. Tender love, and then the iron hand to punish and guide.' Thus did the last of the Romanovs meet the challenges of a world of railways, steelworks, and howitzers: with the barbarism of the Middle Ages.
How to explain this travesty? Georgi Plekhanov, the founder of the Russian socialist movement in the late nineteenth century, considered Russia 'too Europeanised in comparison with Asia, and inadequately Europeanised in comparison with Europe'. It was, he implied, an historical hybrid which had entered the industrial age still saddled with an absolute monarch and a state-feudal social structure inherited from the sixteenth century.
To understand the revolution that exploded inside Russia in 1917, we must begin with a 'deep time' perspective – a sense, that is, of what the French historians of the Annales tradition call la longue duree. If revolution is 'compressed' history – the progress of a century becoming the achievement of a year – it becomes so only because long-accumulating contradictions have reached a critical mass.
The autocratic rule of the Tsars – and the militaristic manner in which Russia came to be ordered – was the result of the interaction of three factors: the backwardness of the economy; the weakness of civil society; and competition with rival powers. Let us consider this interaction in detail, for it provides the seed-bed of the revolutionary crisis to come.
Old Russia
Tsarist Russia eventually comprised a vast territory of diverse geography, multiple ethnicities, and only the most rudimentary communications. It stretched from Poland and the Baltic Sea in the west to the Pacific Ocean in the east, from the icebound wastes of the Arctic in the north to the baking steppes of Central Asia in the south. The continental climate – cold in winter, hot in summer – was harsh. Great tracts of the country – the frozen tundra and taiga forest of the north – remained uncultivated wilderness. Much of the rest was poor land. The belt in which Moscow stands, the historic heart of Old Russia, where the taiga grades into mixed forest, is a region of sand and clay, bogs and marshes, with acidic soils low in humus. Further south again, where the woodland opens into vast expanses of steppe, lies the 'black earth' region, where the soil is better, but agriculture is hampered by unreliable rainfall, a short growing season, and, in the past, primitive technique.
Because land was plentiful but poor, Russian agriculture developed extensively: peasant pioneers from the old regions would trek into the wilderness to hack out new farms in successive waves of colonisation. Low yields also encouraged diversification: agriculture was supplemented by fur-trapping, fishing, bee-keeping, and cottage industries producing tools, household goods, clothes, icons, even musical instruments. Village people might be poor, but theywere fairly self-sufficient.
This, combined with distance and lack of easy transport, meant that trade and towns were little developed. Most Russians lived in relative isolation. Civil society remained fragmented and unorganised. The yeomanry and 'mechanicals', the merchant-adventurers and industrial entrepreneurs, the classes of men that had pioneered the development of capitalism in north-west Europe between the sixteenth and eighteenth centuries, were largely absent in Old Russia. 'The meagreness not only of Russian feudalism, but of all the old Russian history,' wrote Leon Trotsky, who was both leader and historian of the Russian Revolution, 'finds its most depressing expression in the absence of real medieval cities as centres of commerce and craft.'
The extreme centralisation of the Tsarist state was the flipside of Russian society's atomisation. The autocracy of the Tsar was made possible by the stagnation of urban life, the absence of culture, the void where strong public institutions had failed to develop. But instead of offering a paternal hand, Tsarism was like a brutal rider forcing forwards an overburdened mule; the state followed its own independent historical path, regarding the inert mass of humanity over which it presided as mere raw material for fashioning into a military machine. Under the pressure of geopolitical competition with rival powers, the Tsarist state became an end in itself. Its inner essence was politico-military accumulation: the amassing of manpower and military hardware as a means of empire-building. The Tsar did not exist to serve the people; they existed to serve him.
The last Tsar, Nicholas II, clung to this principle to the very end. With discontent rising all around him, isolated even within the Court itself, the British ambassador, Sir George Buchanan, asked the Tsar in late 1916 whether he should not make some effort to regain the confidence of his people. There was a long pause. Then Nicholas Romanov replied: 'Do you mean that I am to regain the confidence of my people, or that they are to regain my confidence.'
Because of primitive technique, rural poverty, and medieval infrastructure, only a regime of exceptional ruthlessness could accumulate the resources necessary to sustain the apparatus of global power. Russia's engine of war was fuelled by peasant muscle and blood. The method of extraction, from a hundred thousand villages spread across 5,000 miles, was necessarily crude and brutal.
The combination of backwardness and militarism gave to the Tsarist autocracy what Georgi Plekhanov and other contemporary Marxists considered an 'Asiatic' character. Russian history knew no Reformation, barely any Enlightenment, and only a most belated Industrial Revolution. Nothing compared with the Dutch, English, American, or French Revolutions. And in that great 'Springtime of Peoples' in 1848 – a rolling wave of popular insurrection sweeping through Paris, Berlin, Vienna, Budapest, and Rome – the Tsar, stepping forth as 'gendarme of Europe', employed his servile peasant-conscripts to shoot down the democratic revolutionaries on the barricades.
Militarism
The Russian tsars inherited much of their historic character from the Mongol khans. In the early thirteenth century, the Mongols had thundered across the steppes to create an empire that stretched the length of Asia. When their empire broke up in the later thirteenth century, a Mongol-Tartar (or Mongol-Turkic) khanate known as 'the Golden Horde' emerged in the north-western region of Central Asia. The princes of Moscow – protected somewhat by their location deep within the Russian hinterland, and enriched by the trade lines that ran through their territory – maintained a precarious semi-independence on the borders of the Golden Horde through craven submission to their Tartar overlords, serving them, in Marx's words, as 'hangman, sycophant, and slave-in-chief'. Then, as Tartar power waned, the princes of Moscow – formed in a mould of Asiatic' despotism, imbued with the instincts of the bully and the barbarian – took stage as masters in their own right.
Landlocked, without defensible 'natural frontiers', surrounded by enemies, the embryonic state of Muscovy was compelled to fight for survival – and, eventually, supremacy against the Tartar khanates of the disintegrating Golden Horde in the south-east, the feudal kingdom of Poland-Lithuania in the west, and the mercantile city-state of Novgorod in the north. The creation of a national state was mainly the work of Ivan the Great (1462-1505). During his reign, and that of his son, the territory of Muscovy increased six-fold. As it grew, a new class of dependent feudal landowners was created, men who held estates in return for service. Yet greater conquests followed.
Ivan the Terrible (1533-84) was the first Muscovite ruler to proclaim himself Tsar ('Caesar'). So feared was he by his own people that they tolled the church bells to warn of his approach. A mentally deranged tyrant, he used mass murder to create a centralised royal dictatorship and double the size of Muscovy from 2.8 to 5.4 million square miles. Novgorod lost its independence. Rival Slavic princes were struck down. And, equipped with cannon, muskets, and holy icons, the Orthodox Christian soldiers of the Tsar dispersed the Islamic horse-archers of the Golden Horde to push the boundaries of the state to the Ural Mountains and the Caspian Sea.
To support these wars of conquest, Ivan turned Muscovy into a military camp. The private estates of the boyars – the landowning nobility – were expropriated and became the personal property of the ruler. The Tsar was elevated into both proprietor and sovereign of a 'patrimonial' state. The nobility was organised into a service class of government officials and army officers. The peasantry, by legal diktat, lost its freedom and was reduced to serfdom, tied to the land and in thrall to the landlord, the tax-collector, and the recruiting sergeant. The towns, too, succumbed to the rising power of the autocracy. Novgorod was destroyed in 1570, its medieval timber buildings consumed by fire, its people hunted down and massacred in a bloody rampage that lasted for weeks.
The terror almost brought matters to naught. The monstrous excesses of Ivan the Terrible provoked violent reaction after his death, a 'Time of Troubles', when usurpers and adventurers contested a vacant throne, popular rebels seized much of the countryside, and towns were sacked and villages burned by military freebooters. As Russia disintegrated internally, the Swedes took Novgorod, the Poles Moscow.
But as so often in its history when violated by foreign invasion, Russia found within itself unsuspected reserves of strength. Behind the banners and icons of Orthodoxy, an army of liberation was raised. The Russians recaptured Moscow. Then a great assembly – the Zemski Sobor – was summoned to the Kremlin, and this, on 21 February 1613, proclaimed Michael Romanov the Tsar. The new dynasty would last for slightly more than 300 years.
The rule of the Romanovs was based on the goon and the priest. Its watchwords were Autocracy, Orthodoxy, and Nationalism. The aristocracy had become a class of state officials. The peasants were scattered and enslaved. The towns were few and small. Trade was often state-controlled. Civil society was weak, apathetic, without enterprise or self-organisation. The active forces in Russian life – the forces that imparted dynamism to its inner processes – were the Tsarist state and the threat from foreign powers. So surpluses were hoovered upwards by a process of politico-military accumulation, draining it from towns and villages, which languished at a level of development grindingly medieval.
In the mid fifteenth century, when it was breaking free of the Golden Horde, Muscovy was about the size of Germany. By 1600, it had expanded to the size of the rest of Europe combined. By 1650, having absorbed Siberia, it was three times larger. In these two centuries, the Tsars of Russia gained territory equivalent to the size of Holland every year.
By this time, however, parts of Europe were developing far more rapidly than Russia, and the modernisation and enlargement of the armed forces became a pressing imperative. Under Peter the Great (1682-1725), military expenditures consumed more than four-fifths of state revenue, the army swelled to a third of a million, and the state was at war every year bar one. The tax burden tripled. Conscription – of three recruits per thousand inhabitants – became an annual draft. State feudalism was bureaucratised: Tsar Peter's 'Table of Ranks' set out, in the manner of an Excel spread-sheet, a new 'Westernised' hierarchy of ranks, duties, and privileges. St Petersburg was founded as Russia's 'window on the West' – but it was done with the brutal forced-labour methods of Asiatic despotism. Tsarist Russia came to resemble a gigantic barracks, in which a military autocrat employed 100,000 landowners and 50,000 bureaucrats to tax, conscript, and police a hundred million peasants.
In the Great Northern War (1700-21), Peter defeated Sweden, conquered the east coast of the Baltic, and turned Russia into one of Europe's great powers. Under Catherine the Great (1762-96), Russian expansionism surged again. The Kingdom of Poland was destroyed, and Russia, Prussia, and Austria partitioned it between them. The Ottoman-Turkish Empire was rolled back, and Russia seized territory in the Balkans, the Crimea, and the Caucasus. Then, between 1812 and 1814, Russia played a central role in the defeat of Napoleonic France, helping to inaugurate 30 years of reactionary 'throne and altar' politics in Europe. Tsarist Russia henceforward formed, alongside Habsburg Austria, one of the two main pillars of conservatism on the continent. Surveying the prospects in early 1848, the young Frederick Engels declared that, in order to make the democratic revolution, it would be necessary 'to fight the barbarian hordes of Austria and Russia'.
Industrialisation
But the military machine was obsolescent by the mid nineteenth century. When wars were mainly a matter of masses of men, dragooned into line, bludgeoned forwards, Russia was well provided. The muskets and cannon needed to equip them were easy enough to turn out. These methods won the war of 1812, and still sufficed in wars of empire against Islamic khanates and Turkic tribesmen in the Caucasus and Central Asia as late as the 1860s and 1870s. The Tsar at this time was as pre-eminent an imperialist as any, pushing Russia's frontiers forwards until they met those of Persia, Afghanistan, and China.
But elsewhere, in conflict with other great powers, the Russian Imperial Army proved less formidable. Defeat in the Crimean War (1853-6) – fought on home territory against British and French invasion forces – revealed military weakness amounting to national crisis. Road and rail links to the front were virtually non-existent, the army's supply-line collapsed, and tens of thousands died unnecessarily of cold, disease, and hunger. The infantry were equipped with outdated muskets, so the prevailing military doctrine still favoured the bayonet over the bullet. Many officers were ignorant, corrupt, and brutal. The rank and file were sullen, cattle-like. The army was held together by ferocious discipline. The maximum number of lashes permitted was 6,000: a death sentence several times over. Leo Tolstoy, who fought in the Crimea, wrote that 'we have no army: we have a horde of slaves cowed by discipline, ordered about by thieves and slave-traders.
Reform was essential. Other parts of Europe were industrialising. Russia was not. The gap between the capitalist nation-states of Western Europe and the medieval empire of the Tsars was widening. By the late nineteenth century, great-power status depended on railways, howitzers, and machine-guns. To remain a great power, Russia had to have them, and that meant she had to have the coal mines, steelworks, and engineering plants to produce them. An industrial revolution had become a matter of national survival.
(Continues…)
Excerpted from "A People's History of the Russian Revolution"
by .
Copyright © 2017 Neil Faulkner.
Excerpted by permission of Pluto Press.
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