Table of Contents
Preface xi
Acknowledgments xix
Chapter 1 Jesus in the New Testament: The Inspiration and Foundation of Catholic Theological Ethics 1
I Preliminaries 1
Why Start with the New Testament? 1
Catholic Theological Ethics and the Bible 3
What about the Ten Commandments? 7
II The New Testament 8
Introduction 8
Paul 9
The Influence of Paul on the History of Catholic Theological Ethics 13
The Synoptic Gospels 13
Kingdom of God 14
Discipleship 16
Love and Mercy 18
Sin 22
The Influence of the Synoptic Gospels on the History of Catholic Theological Ethics 25
The Gospel of John 26
The Influence of John's Gospel on the History of Catholic Theological Ethics 31
III Toward a Conclusion 32
Chapter 2 Mercy: The Social Formation of the Early Church (Up to 500 CE) 35
I Disciple and Neighbor 35
Understanding Christ and the Human Body 36
The Virtues of Hospitality and Solidarity 42
The Corporal Works of Mercy 48
The Spiritual Works of Mercy 50
II Turning to Emerging Ambiguities and Challenges 52
Celebrating the Eucharist 53
Readmitting Apostates by Acknowledging Sin 56
Sexuality 57
III Augustine's Ethics 61
Interiority and the End of Ethics 61
The Virtues 64
Lying and Warring 64
Sexuality and Marriage 66
Chapter 3 Pathways to Holiness: The Fourth to the Sixteenth Century 69
I Introduction 69
Taking a Different Path 69
Preparing for the Journey 71
II Pathways to Moral Living and Holiness from the Fourth to the Sixth Century 76
III Confessing Sin from the Sixth to the Sixteenth Century 84
IV The Pathways to Holiness of the Twelfth and Thirteenth Centuries 93
The Discovery of the Self 93
V An Odd Catholic Detour 102
Sexual Ethics from the Fourth to the Sixteenth Century 102
VI New Pathways to Holiness in the Sixteenth Century 110
Desiderius Erasmus of Rotterdam (1466-1536) and Ignatius of Loyola (1491-1556) 110
Chapter 4 From the Twelfth to the Sixteenth Century: The Medieval Scholastic Foundations of Modern Moral Theology 125
I Peter Abelard (1079-1142) 127
II Heloise (1101-64) 135
III Peter Lombard (1100-1160) 137
IV Thomas Aquinas (1224-74) 142
V The Achievement of Scholasticism 161
VI Anticipating Modernity from John Duns Scotus (1265-1308) to William of Ockham (1287-1347) 163
Chapter 5 Pathways to Modernity I: Casuistry 167
I Introduction 167
Our Way of Proceeding 169
A Word about the Arc of High Casuistry 172
Previewing the Impact of Sixteenth-Century Casuistry 175
II The Start of the Arc of Casuistry: John Mair (1467-1550) 180
III The Achievement of Sixteenth-Century High Casuistry 184
IV The Decalogue or the Ten Commandments 192
V Probabilism 196
VI The End of the Arc of Casuistry: Francisco de Toledo (1532-96) 199
VII Some Concluding Thoughts on These Pathways 204
Chapter 6 Pathways to Modernity II: Confraternities and the School of Salamanca 208
I The Confraternities 208
II Salamanca and Beyond 214
Francisco de Vitoria (1483-1546) 217
Bartolomé de las Casas, OP (1484-1566) 228
Chapter 7 Reforming Moral Theology: From the Eighteenth Century to the Second Vatican Council 237
I Alphonsus Maria de Liguori (1696-1787) 238
II The Suppression and Restoration of the Society of Jesus 247
III The Moral Manuals 252
IV European Reformers 266
V English-Speaking Resistance to Reform 273
VI The Second Vatican Council (1962-65) 274
VII Humanae Vitae (1968) and the Collapse of Manualism 280
VIII Conclusion: Learning to Think Historically 284
Chapter 8 Moral Agency for a Global Theological Ethics 290
I The Moral Agency of the Theological Ethicist in Breaking Boundaries 290
Changing the Face of the Field 291
Resistance 295
Changing the Location of the Field of Theological Ethics 297
Changing the Boundaries of Catholic Theological Ethics 301
II Recognizing Human Suffering, Descending into the Particular, and Going Global 305
Descent into the Particular 314
Latin America 318
Africa 320
Asia 327
North America, Particularly the United States 332
Cross-Cultural Discourse, Ethics in the Church, and Globalization 335
Epilogue 336
Notes 339
Index 421