A Discourse of the Cleansing Virtue of Christ's Blood
The apostle, in the beginning of the chapter, puts the saints to whom he writes in mind of the Gospel he had writ, wherein he had declared to them that Word of life which had been with the Father, and was manifested to the world, and which he now declares again, that they might have a fellowship with the apostles in the truth, and not with the false teachers in their errors; and for an incentive, assures them that the fellowship of those that kept the truth as it is in Jesus was with the Father and with the Son: ver. 3, 1 That which we have seen and heard declare we unto you, that you also may have fellowship with us; and truly our fellowship is with the Father, and with his Son, Jesus Christ: with the Father, as the source and spring of eternal life and happiness; with the Son, as mediator, who has opened the way to us, removed the bars, and given us an access to and a communion with the Father. For by sin we were alienated from God, our sin had caused justice to lock up the gates of paradise, and forbid such guilty and polluted offenders to approach to the pure majesty of God.
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A Discourse of the Cleansing Virtue of Christ's Blood
The apostle, in the beginning of the chapter, puts the saints to whom he writes in mind of the Gospel he had writ, wherein he had declared to them that Word of life which had been with the Father, and was manifested to the world, and which he now declares again, that they might have a fellowship with the apostles in the truth, and not with the false teachers in their errors; and for an incentive, assures them that the fellowship of those that kept the truth as it is in Jesus was with the Father and with the Son: ver. 3, 1 That which we have seen and heard declare we unto you, that you also may have fellowship with us; and truly our fellowship is with the Father, and with his Son, Jesus Christ: with the Father, as the source and spring of eternal life and happiness; with the Son, as mediator, who has opened the way to us, removed the bars, and given us an access to and a communion with the Father. For by sin we were alienated from God, our sin had caused justice to lock up the gates of paradise, and forbid such guilty and polluted offenders to approach to the pure majesty of God.
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A Discourse of the Cleansing Virtue of Christ's Blood

A Discourse of the Cleansing Virtue of Christ's Blood

A Discourse of the Cleansing Virtue of Christ's Blood

A Discourse of the Cleansing Virtue of Christ's Blood

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Overview

The apostle, in the beginning of the chapter, puts the saints to whom he writes in mind of the Gospel he had writ, wherein he had declared to them that Word of life which had been with the Father, and was manifested to the world, and which he now declares again, that they might have a fellowship with the apostles in the truth, and not with the false teachers in their errors; and for an incentive, assures them that the fellowship of those that kept the truth as it is in Jesus was with the Father and with the Son: ver. 3, 1 That which we have seen and heard declare we unto you, that you also may have fellowship with us; and truly our fellowship is with the Father, and with his Son, Jesus Christ: with the Father, as the source and spring of eternal life and happiness; with the Son, as mediator, who has opened the way to us, removed the bars, and given us an access to and a communion with the Father. For by sin we were alienated from God, our sin had caused justice to lock up the gates of paradise, and forbid such guilty and polluted offenders to approach to the pure majesty of God.

Product Details

BN ID: 2940011818578
Publisher: New Century Books
Publication date: 10/08/2010
Sold by: Barnes & Noble
Format: eBook
File size: 56 KB

About the Author

Stephen Charnock - (1628-1680), Puritan divine
Son of a London solicitor, he was educated at Emmanuel College, Cambridge, and in 1649 became a minister in Southwark. In 1650 he became a fellow of New College, Oxford and in 1652 received his M.A. 1655 he was appointed chaplain to Henry Cromwell, governor of Ireland, and won a reputation for preaching in Dublin. He returned to London in retirement, but from 1675 he ministered in Bishopgate Street Prebyterian Church, London as joint pastor with Thomas Watson. His sermons were published mostly after his death; they reflect the characteristic Puritan divine's concern for central Gospel themes. His most important work was entitled Existence and Attributes of God.
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