A Common Justice: The Legal Allegiances of Christians and Jews Under Early Islam
In A Common Justice Uriel I. Simonsohn examines the legislative response of Christian and Jewish religious elites to the problem posed by the appeal of their coreligionists to judicial authorities outside their communities. Focusing on the late seventh to early eleventh centuries in the region between Iraq in the east and present-day Tunisia in the west, Simonsohn explores the multiplicity of judicial systems that coexisted under early Islam to reveal a complex array of social obligations that connected individuals across confessional boundaries. By examining the incentives for appeal to external judicial institutions on the one hand and the response of minority confessional elites on the other, the study fundamentally alters our conception of the social history of the Near East in the early Islamic period.

Contrary to the prevalent scholarly notion of a rigid social setting strictly demarcated along confessional lines, Simonsohn's comparative study of Christian and Jewish legal behavior under early Muslim rule exposes a considerable degree of fluidity across communal boundaries. This seeming disregard for religious affiliations threatened to undermine the position of traditional religious elites; in response, they acted vigorously to reinforce communal boundaries, censuring recourse to external judicial institutions and even threatening transgressors with excommunication.

"1101088547"
A Common Justice: The Legal Allegiances of Christians and Jews Under Early Islam
In A Common Justice Uriel I. Simonsohn examines the legislative response of Christian and Jewish religious elites to the problem posed by the appeal of their coreligionists to judicial authorities outside their communities. Focusing on the late seventh to early eleventh centuries in the region between Iraq in the east and present-day Tunisia in the west, Simonsohn explores the multiplicity of judicial systems that coexisted under early Islam to reveal a complex array of social obligations that connected individuals across confessional boundaries. By examining the incentives for appeal to external judicial institutions on the one hand and the response of minority confessional elites on the other, the study fundamentally alters our conception of the social history of the Near East in the early Islamic period.

Contrary to the prevalent scholarly notion of a rigid social setting strictly demarcated along confessional lines, Simonsohn's comparative study of Christian and Jewish legal behavior under early Muslim rule exposes a considerable degree of fluidity across communal boundaries. This seeming disregard for religious affiliations threatened to undermine the position of traditional religious elites; in response, they acted vigorously to reinforce communal boundaries, censuring recourse to external judicial institutions and even threatening transgressors with excommunication.

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A Common Justice: The Legal Allegiances of Christians and Jews Under Early Islam

A Common Justice: The Legal Allegiances of Christians and Jews Under Early Islam

by Uriel I. Simonsohn
A Common Justice: The Legal Allegiances of Christians and Jews Under Early Islam

A Common Justice: The Legal Allegiances of Christians and Jews Under Early Islam

by Uriel I. Simonsohn

Hardcover(New Edition)

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Overview

In A Common Justice Uriel I. Simonsohn examines the legislative response of Christian and Jewish religious elites to the problem posed by the appeal of their coreligionists to judicial authorities outside their communities. Focusing on the late seventh to early eleventh centuries in the region between Iraq in the east and present-day Tunisia in the west, Simonsohn explores the multiplicity of judicial systems that coexisted under early Islam to reveal a complex array of social obligations that connected individuals across confessional boundaries. By examining the incentives for appeal to external judicial institutions on the one hand and the response of minority confessional elites on the other, the study fundamentally alters our conception of the social history of the Near East in the early Islamic period.

Contrary to the prevalent scholarly notion of a rigid social setting strictly demarcated along confessional lines, Simonsohn's comparative study of Christian and Jewish legal behavior under early Muslim rule exposes a considerable degree of fluidity across communal boundaries. This seeming disregard for religious affiliations threatened to undermine the position of traditional religious elites; in response, they acted vigorously to reinforce communal boundaries, censuring recourse to external judicial institutions and even threatening transgressors with excommunication.


Product Details

ISBN-13: 9780812243499
Publisher: University of Pennsylvania Press, Inc.
Publication date: 10/05/2011
Series: Divinations: Rereading Late Ancient Religion
Edition description: New Edition
Pages: 320
Product dimensions: 6.20(w) x 9.10(h) x 1.20(d)

About the Author

Uriel I. Simonsohn is an affiliate of the Martin Buber Society of Fellows at the Hebrew University of Jerusalem.

Table of Contents

Note on Transliteration
Introduction

PART I. LEGAL PLURALISM IN LATE ANTIQUITY AND CLASSICAL ISLAM: SURVEY AND ANALYSIS
Chapter 1. A Late Antique Legacy of Legal Pluralism
Chapter 2. Islam's Judicial Bazaar

PART II. THE JUDICIAL CHOICES OF CHRISTIANS AND JEWS IN THE EARLY ISLAMIC PERIOD: A COMPARATIVE ANALYSIS
Chapter 3. Eastern Christian Judicial Authorities in the Early Islamic Period
Chapter 4. Rabbanite Judicial Authorities in the Late Geonic Period
Chapter 5. Christian Recourse to Nonecclesiastical Judicial Institutions
Chapter 6. Jewish Recourse to Islamic Courts

Conclusion
List of Abbreviations
Notes
Bibliography
Index
Acknowledgments

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