The Pilgrim's Progress
For three hundred years The Pilgrim's Progress has remained perhaps the best loved and most read of devotional fictions. In plain yet powerful and moving language, Bunyan tells the story of Christian's struggle to attain salvation and the Gates of Heaven. He must pass through the Slough of Despond, ward off the temptations of Vanity Fair and fight the monstrous Apollyon... In Part Two, his wife and children follow the same path, helped and protected by Great-Heart, until for them too `the trumpets sound on the other side'.
1116618483
The Pilgrim's Progress
For three hundred years The Pilgrim's Progress has remained perhaps the best loved and most read of devotional fictions. In plain yet powerful and moving language, Bunyan tells the story of Christian's struggle to attain salvation and the Gates of Heaven. He must pass through the Slough of Despond, ward off the temptations of Vanity Fair and fight the monstrous Apollyon... In Part Two, his wife and children follow the same path, helped and protected by Great-Heart, until for them too `the trumpets sound on the other side'.
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The Pilgrim's Progress

The Pilgrim's Progress

by John Bunyan

Narrated by David Shaw-Parker

Unabridged — 12 hours, 3 minutes

The Pilgrim's Progress

The Pilgrim's Progress

by John Bunyan

Narrated by David Shaw-Parker

Unabridged — 12 hours, 3 minutes

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Overview

For three hundred years The Pilgrim's Progress has remained perhaps the best loved and most read of devotional fictions. In plain yet powerful and moving language, Bunyan tells the story of Christian's struggle to attain salvation and the Gates of Heaven. He must pass through the Slough of Despond, ward off the temptations of Vanity Fair and fight the monstrous Apollyon... In Part Two, his wife and children follow the same path, helped and protected by Great-Heart, until for them too `the trumpets sound on the other side'.

Editorial Reviews

From the Publisher

"This new World's Classics...is excellent of its kind and for its purposes - easy to recommend and impossible to fault. The Introduction is lucid and engaging...Students, teachers and the general reader will find no better companion. The advanced scholar will also learn a thing or two.''--The Recorder (International John Bunyan Society magazine)

Samuel Taylor Coleridge

'This wonderful work is one of the very few books which may be read over repeatedly at different times, and each time with a new and a different pleasure'

Charles Haddon Spurgeon

"Next to the Bible, the book that I value most is John Bunyan's "Pilgrim's Progress" ... it is ... the Bible in another shape."

Library Journal - Audio

03/01/2014
In this classic work of allegorical fiction, Christian, a man—or possibly Everyman—battles his way to heaven. The path is strenuous, strewn with both mental temptations and physical struggles. Later, his wife and children follow a similar, although slightly gentler, path. As in Dante's earlier and better known Divine Comedy, the road to heaven described here is both physical and mental, even though Bunyan's Protestant path and language are far more austere than those found in Dante's lush, Catholic work. David Shaw-Parker gives a wonderfully expressive reading of a text that is somewhat complex and archaic to the modern ear. VERDICT Recommended for individuals with a strong interest in important, pre-19th-century literary classics, allegories, or epics.—I. Pour-El, Ames Jewish Congregation, IA

AUGUST 2015 - AudioFile

John Bunyan’s classic allegory tells the story of Christian, who searches for salvation amid a world of temptation and deceit. As the story is presented in the framework of the author’s dream, Christian must follow his path to redemption by discerning between friend and foe. Narrator David Shaw-Parker speaks clearly and often slows his pace for Bunyan’s lengthy explanations. The story has a barrage of metaphorical characters, and Shaw-Parker handles each distinctly. Christian himself speaks earnestly and emphatically. Because of the abstract nature of the story as well as its seventeenth-century English, PILGRIM’S PROGRESS is challenging in audio form. Readers may even find themselves listening to sections again. This is no fault of Shaw-Parker, who gives an excellent performance and directs listeners steadily down Christian’s path. D.M.W. © AudioFile 2015, Portland, Maine

Product Details

BN ID: 2940175032377
Publisher: Naxos Audiobooks
Publication date: 08/13/2014
Edition description: Unabridged

Read an Excerpt

Chapter 1 Christian Falls

As I walked through the wilderness of this world, I lighted on a certain place where was a den, and I laid me down in that place to sleep; and, as I slept, I dreamed a dream. I dreamed, and behold, I saw a man clothed with rags, standing in a certain place, with his face from his own house, a book in his hand, and a great burden upon his back.' I looked, and saw him open the book, and read therein; and, as he read, he wept and trembled; and not being able longer to contain, he brake out with a lamentable cry, saying, "What shall I do?"

In this plight therefore he went home, and refrained himself as long as he could, that his wife and children should not perceive his distress; but he could not be silent long, because that his trouble increased. Wherefore at length he brake his mind to his wife and children; and thus he began to talk to them: "0 my dear wife," said he, "and you, the children of my bowels, 1, your dear friend, am in myself undone, by reason of a burden that lieth hard upon me; moreover, I am for certain informed that this our city will be burnt with fire from heaven; in which fearful overthrow, both myself, with thee my wife, and you my sweet babes, shall miserably come to ruin, except (the which yet I see not) some way of escape can be found, whereby we may be delivered." At this his relations were sore amazed; not for that they believed that what he had said to them was true, but because they thought that some frenzy distemper had got into his head; therefore, it drawing towards night, and they hoping that sleep might settle his brains, with all haste they got him to bed. But the night was as troublesome to him as the day; wherefore, instead of sleeping, he spent it in sighs and tears. So, when the morning was come, they would know how he did; he told them, "Worse and worse." He also set to talking to them again; but they began to be hardened. They also thought to drive away his distemper by harsh and surly carriages to him; sometimes they would deride, sometimes they would chide, and sometimes they would quite neglect him. Wherefore he began to retire himself to his chamber to pray for and pity them, and also to condole his own misery; he would also walk solitarily in the fields, sometimes reading, and sometimes praying: and thus for some days he spent his time.

Now I saw, upon a time, when he was walking in the fields, that he was, as he was wont, reading in his book, and greatly distressed in his mind; and as he read, he burst out, as he had done before, crying, "What shall I do to be saved?"

I saw also that he looked this way and that way, as if he would run; yet he stood still, because, as I perceived, he could not tell which way to go. I looked then, and saw a man named Evangelist coming to him, and asked, "Wherefore dost thou cry?" He answered, "Sir, I perceive by the book in my hand that I am condemned to die, and after that to come to judgment; and I find that I am not willing to do the first, nor able to do the second."

Then said Evangelist, "Why not willing to die, since this life is attended with so many evils?" The man answered, "Because I. fear that this burden that is upon my back will sink me lower than the grave, and I shall fall into Tophet. And, sir, if I be not fit to go to prison, I am not fit, I am sure, to go to judgment, and from thence to execution; and the thoughts of these things make me cry."

Then said Evangelist, "If this be thy condition, why standest thou still?" He answered, "Because I know not whither to go." Then he gave him a parchment roll, and there was written within, "Fly from the wrath to come."

The man therefore read it, and looking upon Evangelist very carefully, said, "Whither must I fly?" Then said Evangelist, pointing with his finger over a very wide field, "Do you see yonder Wicket-gate?" The man said, "No." Then said the other, "Do you see yonder shining light?" He said, "I think I do." Then said Evangelist, "Keep that light in your eye, and go up directly thereto: so shalt thou see the gate; at which, when thou knockest, it shall be told thee what thou shalt do."

So I saw in my dream that the man began to run. Now he had not run far from his own door, but his wife and children, perceiving it, began to cry after him to return; but the man put his fingers in his ears, and ran on, crying, "Life! life! eternal life!" So he looked not behind him, but fled towards the middle of the plain.

The neighbours also came out to see him run; and as he ran, some mocked, others threatened, and some cried after him to return; and among those that did so, there were two that were resolved to fetch him back by force. The name of the one was Obstinate, and the name of the other Pliable. Now, by this time, the man was got a good distance from them; but, however, they were resolved to pursue him, which they did, and in a little time they overtook him. Then said the man, "Neighbours, wherefore are you come?" They said, "To persuade you to go back with us." But he said, "That can by no means be; you dwell," said he, "in the City of Destruction, the place also where I was born: I see it to be so; and, dying there, sooner or later, you will sink lower than the grave, into a Place that bums with fire and brimstone: be content, good neighbours, and go along with me."

OBSTINATE: "What! And leave our friends and our comforts behind us?"

CHRISTIAN: "Yes, because that all which you shall forsake is not worthy to be compared with a little of that that I am seeking to enjoy;" and if you will go along with me, and hold it, you shall fare as I myself; for there where I go, is enough and to spare. Come away, and prove my words."

OBSTINATE: "What are the things you seek, since you leave all the world to find them?"

CHRISTIAN: "I seek an inheritance incorruptible, undefiled, and that fadeth not away, and it is laid up in heaven, and safe there, to be bestowed at the time appointed, on them that diligently seek it. Read it so, if you will, in my book."

OBSTINATE: "Tush, away with your book; will you go back with us, or no?"

CHRISTIAN: "No, not I, because I have laid my hand to the plough."

OBSTINATE: "Come, then, Neighbour Pliable, let us turn again, and go home without him; there is a company of these crazed-headed coxcombs that, when they* take a fancy by the end, are wiser in their own eyes than seven men that can render a reason."

PLIABLE: "Don't revile; if what the good Christian says is true, the things he looks after are bet-ter than ours: my heart inclines to go with my neighbour."

OBSTINATE: "What! more fools still? Be ruled by me, and go back; who knows whither such a brainsick fellow will lead you? Go back, go back, and be wise."

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