Years of Rice and Salt
With the same unique vision that brought his now classic Mars trilogy to vivid life, bestselling author Kim Stanley Robinson boldly imagines an alternate history of the last seven hundred years. In his grandest work yet, the acclaimed storyteller constructs a world vastly different from the one we know. . . .

“A thoughtful, magisterial alternate history from one of science fiction’s most important writers.”—The New York Times Book Review 

It is the fourteenth century and one of the most apocalyptic events in human history is set to occur—the coming of the Black Death. History teaches us that a third of Europe’s population was destroyed.  But what if the plague had killed 99 percent of the population instead? How would the world have changed? This is a look at the history that could have been—one that stretches across centuries, sees dynasties and nations rise and crumble, and spans horrible famine and magnificent innovation.  

Through the eyes of soldiers and kings, explorers and philosophers, slaves and scholars, Robinson navigates a world where Buddhism and Islam are the most influential and practiced religions, while Christianity is merely a historical footnote. Probing the most profound questions as only he can, Robinson shines his extraordinary light on the place of religion, culture, power—and even love—in this bold New World.

“Exceptional and engrossing.”—New York Post


“Ambitious . . . ingenious.”—Newsday
1100623687
Years of Rice and Salt
With the same unique vision that brought his now classic Mars trilogy to vivid life, bestselling author Kim Stanley Robinson boldly imagines an alternate history of the last seven hundred years. In his grandest work yet, the acclaimed storyteller constructs a world vastly different from the one we know. . . .

“A thoughtful, magisterial alternate history from one of science fiction’s most important writers.”—The New York Times Book Review 

It is the fourteenth century and one of the most apocalyptic events in human history is set to occur—the coming of the Black Death. History teaches us that a third of Europe’s population was destroyed.  But what if the plague had killed 99 percent of the population instead? How would the world have changed? This is a look at the history that could have been—one that stretches across centuries, sees dynasties and nations rise and crumble, and spans horrible famine and magnificent innovation.  

Through the eyes of soldiers and kings, explorers and philosophers, slaves and scholars, Robinson navigates a world where Buddhism and Islam are the most influential and practiced religions, while Christianity is merely a historical footnote. Probing the most profound questions as only he can, Robinson shines his extraordinary light on the place of religion, culture, power—and even love—in this bold New World.

“Exceptional and engrossing.”—New York Post


“Ambitious . . . ingenious.”—Newsday
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Years of Rice and Salt

Years of Rice and Salt

by Kim Stanley Robinson
Years of Rice and Salt

Years of Rice and Salt

by Kim Stanley Robinson

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Overview

With the same unique vision that brought his now classic Mars trilogy to vivid life, bestselling author Kim Stanley Robinson boldly imagines an alternate history of the last seven hundred years. In his grandest work yet, the acclaimed storyteller constructs a world vastly different from the one we know. . . .

“A thoughtful, magisterial alternate history from one of science fiction’s most important writers.”—The New York Times Book Review 

It is the fourteenth century and one of the most apocalyptic events in human history is set to occur—the coming of the Black Death. History teaches us that a third of Europe’s population was destroyed.  But what if the plague had killed 99 percent of the population instead? How would the world have changed? This is a look at the history that could have been—one that stretches across centuries, sees dynasties and nations rise and crumble, and spans horrible famine and magnificent innovation.  

Through the eyes of soldiers and kings, explorers and philosophers, slaves and scholars, Robinson navigates a world where Buddhism and Islam are the most influential and practiced religions, while Christianity is merely a historical footnote. Probing the most profound questions as only he can, Robinson shines his extraordinary light on the place of religion, culture, power—and even love—in this bold New World.

“Exceptional and engrossing.”—New York Post


“Ambitious . . . ingenious.”—Newsday

Product Details

ISBN-13: 9780553897609
Publisher: Random House Worlds
Publication date: 06/03/2003
Sold by: Random House
Format: eBook
Pages: 784
Sales rank: 86,991
File size: 5 MB

About the Author

About The Author
Kim Stanley Robinson is a winner of the Hugo, Nebula, and Locus awards. He is the author of more than twenty books, including the bestselling Mars trilogy and the critically acclaimed Forty Signs of Rain, Fifty Degrees Below, Sixty Days and Counting, The Years of Rice and Salt, and Galileo’s Dream. In 2008 he was named one of Time magazine’s “Heroes of the Environment.” He serves on the board of the Sierra Nevada Research Institute. He lives in Davis, California.

Read an Excerpt

Chapter 1

Another journey west, Bold and Psin find an empty land; Temur is displeased, and the chapter has a stormy end.

Monkey never dies. He keeps coming back to help us in times of trouble, just as he helped Tripitaka through the dangers of the first journey to the west, to bring Buddhism from India to China.

Now he had taken on the form of a small Mongol named Bold Bardash, horseman in the army of Temur the Lame. Son of a Tibetan salt trader and a Mongol innkeeper and spirit woman, and thus a traveler from before the day of his birth, up and down and back and forth, over mountains and rivers, across deserts and steppes, crisscrossing always the heartland of the world. At the time of our story he was already old: square face, bent nose, gray plaited hair, four chin whiskers for a beard. He knew this would be Temur's last campaign, and wondered if it would be his too.

One day scouting ahead of the army, a small group of them rode out of dark hills at dusk. Bold was getting skittish at the quiet. Of course it was not truly quiet, forests were always noisy compared to the steppe; there was a big river ahead, spilling its sounds through the wind in the trees; but something was missing. Birdsong perhaps, or some other sound Bold could not quite identify. The horses snickered as the men kneed them on. It did not help that the weather was changing, long mare's tails wisping orange in the highest part of the sky, wind gusting up, air damp--a storm rolling in from the west. Under the big sky of the steppe it would have been obvious. Here in the forested hills there was less sky to be seen, and the winds were fluky, but the signs were still there.

They ride by fields that lay rank with unharvested crops.

Barley fallen over itself,

Apple trees with apples dry in the branches,

Or black on the ground.

No cart tracks or hoofprints or footprints

In the dust of the road. Sun sets,

The gibbous moon misshapen overhead.

Owl dips over field. A sudden gust:

How big the world seems in a wind.

Horses are tense, Monkey too.

They came to an empty bridge and crossed it, hooves thwocking the planks. Now they came on some wooden buildings with thatched roofs. But no fires, no lantern light. They moved on. More buildings appeared through the trees, but still no people. The dark land was empty.

Psin urged them on, and more buildings stood on each side of the widening road. They followed a turn out of the hills onto a plain, and before them lay a black silent city. No lights, no voices; only the wind, rubbing branches together over sheeting surfaces of the big black flowing river. The city was empty.

Of course we are reborn many times. We fill our bodies like air in bubbles, and when the bubbles pop we puff away into the bardo, wandering until we are blown into some new life, somewhere back in the world. This knowledge had often been a comfort to Bold as he stumbled exhausted over battlefields in the aftermath, the ground littered with broken bodies like empty coats.

But it was different to come on a town where there had been no battle, and find everyone there already dead. Long dead; bodies dried; in the dusk and moonlight they could see the gleam of exposed bones, scattered by wolves and crows. Bold repeated the Heart Sutra to himself. "Form is emptiness, emptiness form. Gone, gone, gone beyond, gone altogether beyond. O, what an Awakening! All hail!"

The horses stalled on the outskirts of the town. Aside from the cluck and hiss of the river, all was still. The squinted eye of the moon gleamed on dressed stone, there in the middle of all the wooden buildings. A very big stone building, among smaller stone buildings.

Psin ordered them to put clothes over their faces, to avoid touching anything, to stay on their horses, and to keep the horses from touching anything but the ground with their hooves. Slowly they rode through narrow streets, walled by wooden buildings two or three stories high, leaning together as in Chinese cities. The horses were unhappy but did not refuse outright.

They came into a paved central square near the river, and stopped before the great stone building. It was huge. Many of the local people had come to it to die. Their lamasery, no doubt, but roofless, open to the sky--unfinished business. As if these people had only come to religion in their last days; but too late; the place was a boneyard. Gone, gone, gone beyond, gone altogether beyond. Nothing moved, and it occurred to Bold that the pass in the mountains they had ridden through had perhaps been the wrong one, the one to that other west which is the land of the dead. For an instant he remembered something, a brief glimpse of another life--a town much smaller than this one, a village wiped out by some great rush over their heads, sending them all to the bardo together. Hours in a room, waiting for death; this was why he so often felt he recognized the people he met. Their existences were a shared fate.

"Plague," Psin said. "Let's get out of here."

His eyes glinted as he looked at Bold, his face was hard; he looked like one of the stone officers in the imperial tombs.

Bold shuddered. "I wonder why they didn't leave," he said.

"Maybe there was nowhere to go."

Plague had struck in India a few years before. Mongols rarely caught it, only a baby now and then. Turks and Indians were more susceptible, and of course Temur had all kinds in his army, Persians, Turks, Mongols, Tibetans, Indians, Tajiks, Arabs, Georgians. Plague could kill them, any of them, or all of them. If that was truly what had felled these people. There was no way to be sure.

"Let's get back and tell them," Psin said.

The others nodded, pleased that it was Psin's decision. Temur had told them to scout the Magyar plain and what lay beyond, west for four days' ride. He didn't like it when scouting detachments returned without fulfilling orders, even if they were composed of his oldest qa'uchin. But Psin could face him.

Back through moonlight they rode, camping briefly when the horses got tired. On again at dawn, back through the broad gap in the mountains the earlier scouts had called the Moravian Gate. No smoke from any village or hut they passed. They kicked the horses to their fastest long trot, rode hard all that day.

As they came down the long eastern slope of the range back onto the steppe, an enormous wall of cloud reared up in the western half of the sky.

Like Kali's black blanket pulling over them,

The Goddess of Death chasing them out of her land.

Solid black underside fluted and rippled,

Black pigs' tails and fishhooks swirling into the air below.

A portent so bleak the horses bow their heads,

The men can no longer look at each other.

They approached Temur's great encampment, and the black stormcloud covered the rest of the day, causing a darkness like night. Hair rose on the back of Bold's neck. A few huge raindrops splashed down, and thunder rolled out of the west like giant iron cartwheels overhead. They hunkered down in their saddles and kicked the horses on, reluctant to return in such a storm, with such news. Temur would take it as a portent, just as they did. Temur often said that he owed all his success to an asura that visited him and gave him guidance. Bold had witnessed one of these visitations, had seen Temur engage in conversation with an invisible being, and afterward tell people what they were thinking and what would happen to them. A cloud this black could only be a sign. Evil in the west. Something bad had happened back there, something worse even than plague, maybe, and Temur's plan to conquer the Magyars and the Franks would have to be abandoned; he had been beaten to it by the goddess of skulls herself. It was hard to imagine him accepting any such preemption, but there they were, under a storm like none of them had ever seen, and all the Magyars were dead.

Smoke rose from the vast camp's cooking fires, looking like a great sacrifice, the smell familiar and yet distant, as if from a home they had already left forever. Psin looked at the men around him. "Camp here," he ordered. He thought things over. "Bold."

Bold felt the fear shoot through him.

"Come on."

Bold swallowed and nodded. He was not courageous, but he had the stoic manner of the qa'uchin, Temur's oldest warriors. Psin also would know that Bold was aware they had entered a different realm, that everything that happened from this point onward was freakish, something preordained and being lived through inexorably, a karma they could not escape.

Psin also was no doubt remembering a certain incident from their youth, when the two of them had been captured by a tribe of taiga hunters north of the Kama River. Together they had staged a very successful escape, knifing the hunters' headman and running through a bonfire into the night.

The two men rode by the outer sentries and through the camp to the khan's tent. To the west and north lightning bolts crazed the black air. Neither man had seen such a storm in all their lives. The few little hairs on Bold's forearms stood up like pig bristles, and he felt the air crackling with hungry ghosts, pretas crowding in to witness Temur emerge from his tent. He had killed so many.

The two men dismounted and stood there. Guards came out of the tent, drawing aside the flaps of the doorway and standing at attention, ready with drawn bows. Bold's throat was too dry to swallow, and it seemed to him a blue light glowed from within the great yurt of the khan.

Temur appeared high in the air, seated on the litter his carriers had already hefted on their shoulders. He was pale-faced and sweating, the whites of his eyes visible all the way around. He stared down at Psin.

"Why are you back?"

"Khan, a plague has struck the Magyars. They're all dead."

Interviews

"Why did Europe dominate the last five hundred years of world history?

This is one of those questions no one can really answer, but it is interesting to contemplate anyway, because it brings into play all the possibilities for explaining history: geography, economics, culture, science, genetics, chance.

One way of exploring the question is by way of the counter-factual; if there had been no Europe, what would have happened?

In my novel THE YEARS OF RICE AND SALT, I started around the time of Tamerlane's final invasion of Europe, in 1420; his army pushes west and finds Europe entirely depopulated by a last devastating wave of the Black Death. From then on, everything changes. My novel follows world history through the course of the centuries, by tracking the adventures of a group of characters as they are reincarnated into life after life--this is, after all, a Buddhist world.

Would there have been a scientific revolution without Europe? I think so; everywhere people are equally clever, and science comes from people trying to make themselves more comfortable and secure, which is a universal impulse. Without Europe, a scientific and industrial revolution might have started later, because of the absence of the intellectual foundations of the Renaissance; but the metalworkers and the mathematicians and alchemists of India and China were making great progress before Europe conquered them, and so eventually it would have happened, somewhere or other; in my novel, in Samarkand, on the Silk Road, where all the world cultures once met to trade.

After that, technological progress becomes part of the story. Europe is reoccupied by the Moors ofAndalusia; the New World is discovered and colonized by the Chinese from the West, and later by Islamic Europeans from the East. Thus much of the New World's gold goes directly to China (where much of it ended up in our world anyway), and this helps to make China the great world power, along with the Islamic world, and a league of Indian states, and an emerging league of Native American states, based on the Iroquois, who are less devastated in this world than they are in ours, having been invaded mostly west-to-east.

All these developments result in a world that is not dominated by one civilization, but divided among, and contested for, by three or four major civilization groups, constellating around the Chinese and the Islamic states. It occurred to me that this might make the first big world wars even more devastating than they were in our history. Here, European powers fought each other and the world was devastated, even though they shared basic core values and assumptions. What if the first world wars were between cultures radically different, thinking it was a matter of hegemony or annihilation? The results could be very bad.

My book does not focus on this, but rather the possibilities for good—the reasons for hope, which keep springing up no matter what happens. Technological progress and social progress will happen in any possible world history. Thus, in my novel, by the time seven hundred years have passed, great wars have happened, the world is fractured in a number of competing civilizations, populations are growing, the environment is being damaged by a brutal industrial technology, there are dangers and glories everywhere. In all possible worlds, there will come a moment when the superstitious fundamentalisms of old hierarchies make a reactionary stand against a world of scientific progress in which all people are equal. In other words, although much in my book is very different from our world in its particulars, it is fair to say that much is also turns out fundamentally the same!

But then my novel goes on to describe the next seventy years."


From the Paperback edition.

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