Zvinotevedzwa Pakuroora Kana Kuroorwa

Zviri muchinyorwa chino
Chinyorwa chino chakabva pamibvunzo yaibvunzwa munyori maererano nekuroora, kuroorwa kana kuroorerwa, paainge achashanda semupristi weSangano reKatorike. Mibvunzo iyi yaibva zvose kune vechikuru nevechidiki, vachida kuziva kuti zvinotevedzwa ndhezvipi. Nokudaro, ichi chinyorwa chine chinangwa chekurerutsira avo vanenge vogadzirira kuroora, kuroorwa kana kuroorerwa, kuti vazive kuti zvekugadzirira zvacho ndhezvipi, uye matanho avanotevedza ndheapi. Nekuda kwezvizvi, mukati mechinyorwa chino, munyori anobata nyaya yekuti mukomana kana musikana anotanga kuzivisa ani kuti ave kuroora kana kuroorwa, vaziviswawo ava vachizozivisa ani. Munyori anobatazve nyaya huru yekuti zuva rekuroora kana kuroorwa rinorongwa sei, uye zvinobviswa nemukomana seroora ndhezvipi, munyori achipa tsanangudzo yekuti zvibviswa izvi zvinorevei. Izvi zvese zvinonangana nekubatsirawo zvakare avo vanenge vachiroorerwa, vanowanawo gwara rekutevedza pakuronga chiitiko ichi nenongedzo yekuti zvavanoreva kumukuwasha ndhezvipi. Muchinyorwa chino muverengi anowana mutsauko pakati pezvaibviswa kare nezvinobviswa mukore wanhasi pakuroora. Nyaya yekuroora kana kuroorwa inobata iyo yemuchato wechirungu newechiShona, kufanana kana kusiyana kwazvo. Achti muchato wechirungu munyori haasi kungoreva kuchata kunoitwa pakati pevarungu, asi nyangwe pakati pevanhu vechidhaka vega, vachitevedza nzira dzechirungu. Chaanoti muchato wechiShona ndhiko kuroora kana kuroorwa, unova muchato usingaitwe nezuva rimwechete sewechirungu, nekuti une zvinhanho zvine chitsama zvinosanganisira kubviswa kweroora, kutarwa kwemuroora, kupururudzirwa nekuperekwa kwemuroora, kusungira, nekutara mwana. Munyori anobatazve nyaya yemutsauko pamaitiro pakati pematunhu, pazvibviswa. Anobatazve nyaya yeramangwana rekuroora kana kuroorwa, maererano nekusanduka kuri kuita zvinhu. Zvino kana varoorana vapedza zvirango zvavo, chinotevera kugara vese. Asi zvinozivikanwa kuti dzimwe dzimba dzine kusawirirana pakati pemukadzi nemurume, dzimwe dzichitoparara. Nokudaro chinyorwa ichi chinozopedzisa nekukurukura izvo zvinobatsira kuti ivo varoorana vagarisane zvakanaka, nekupenengurazve zvinokanganisa kugarisana kwavo. Nechinyorwa chino, nyangwe vagara varivanoziva kuti vanofamba nepapi pakurongera kuroora, kuroorwa kana kuroorerwa, vave nepavanogonawo kuti kune abvunza “enda undoverenga pekuti”. Asi chinonyanya kukoshera vaye vechidiki nevechikuru kunyanya vari kunze kweZimbabwe, vanenge vogadzirira kundoroora, kuroorwa kana kuroorerwa asi vari kure nehama dzingavarayire kuti vanozvifambisa sei.

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Zvinotevedzwa Pakuroora Kana Kuroorwa

Zviri muchinyorwa chino
Chinyorwa chino chakabva pamibvunzo yaibvunzwa munyori maererano nekuroora, kuroorwa kana kuroorerwa, paainge achashanda semupristi weSangano reKatorike. Mibvunzo iyi yaibva zvose kune vechikuru nevechidiki, vachida kuziva kuti zvinotevedzwa ndhezvipi. Nokudaro, ichi chinyorwa chine chinangwa chekurerutsira avo vanenge vogadzirira kuroora, kuroorwa kana kuroorerwa, kuti vazive kuti zvekugadzirira zvacho ndhezvipi, uye matanho avanotevedza ndheapi. Nekuda kwezvizvi, mukati mechinyorwa chino, munyori anobata nyaya yekuti mukomana kana musikana anotanga kuzivisa ani kuti ave kuroora kana kuroorwa, vaziviswawo ava vachizozivisa ani. Munyori anobatazve nyaya huru yekuti zuva rekuroora kana kuroorwa rinorongwa sei, uye zvinobviswa nemukomana seroora ndhezvipi, munyori achipa tsanangudzo yekuti zvibviswa izvi zvinorevei. Izvi zvese zvinonangana nekubatsirawo zvakare avo vanenge vachiroorerwa, vanowanawo gwara rekutevedza pakuronga chiitiko ichi nenongedzo yekuti zvavanoreva kumukuwasha ndhezvipi. Muchinyorwa chino muverengi anowana mutsauko pakati pezvaibviswa kare nezvinobviswa mukore wanhasi pakuroora. Nyaya yekuroora kana kuroorwa inobata iyo yemuchato wechirungu newechiShona, kufanana kana kusiyana kwazvo. Achti muchato wechirungu munyori haasi kungoreva kuchata kunoitwa pakati pevarungu, asi nyangwe pakati pevanhu vechidhaka vega, vachitevedza nzira dzechirungu. Chaanoti muchato wechiShona ndhiko kuroora kana kuroorwa, unova muchato usingaitwe nezuva rimwechete sewechirungu, nekuti une zvinhanho zvine chitsama zvinosanganisira kubviswa kweroora, kutarwa kwemuroora, kupururudzirwa nekuperekwa kwemuroora, kusungira, nekutara mwana. Munyori anobatazve nyaya yemutsauko pamaitiro pakati pematunhu, pazvibviswa. Anobatazve nyaya yeramangwana rekuroora kana kuroorwa, maererano nekusanduka kuri kuita zvinhu. Zvino kana varoorana vapedza zvirango zvavo, chinotevera kugara vese. Asi zvinozivikanwa kuti dzimwe dzimba dzine kusawirirana pakati pemukadzi nemurume, dzimwe dzichitoparara. Nokudaro chinyorwa ichi chinozopedzisa nekukurukura izvo zvinobatsira kuti ivo varoorana vagarisane zvakanaka, nekupenengurazve zvinokanganisa kugarisana kwavo. Nechinyorwa chino, nyangwe vagara varivanoziva kuti vanofamba nepapi pakurongera kuroora, kuroorwa kana kuroorerwa, vave nepavanogonawo kuti kune abvunza “enda undoverenga pekuti”. Asi chinonyanya kukoshera vaye vechidiki nevechikuru kunyanya vari kunze kweZimbabwe, vanenge vogadzirira kundoroora, kuroorwa kana kuroorerwa asi vari kure nehama dzingavarayire kuti vanozvifambisa sei.

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Zvinotevedzwa Pakuroora Kana Kuroorwa

Zvinotevedzwa Pakuroora Kana Kuroorwa

by Athanasio Dzadagu
Zvinotevedzwa Pakuroora Kana Kuroorwa
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Zvinotevedzwa Pakuroora Kana Kuroorwa

Zvinotevedzwa Pakuroora Kana Kuroorwa

by Athanasio Dzadagu

Overview

Zviri muchinyorwa chino
Chinyorwa chino chakabva pamibvunzo yaibvunzwa munyori maererano nekuroora, kuroorwa kana kuroorerwa, paainge achashanda semupristi weSangano reKatorike. Mibvunzo iyi yaibva zvose kune vechikuru nevechidiki, vachida kuziva kuti zvinotevedzwa ndhezvipi. Nokudaro, ichi chinyorwa chine chinangwa chekurerutsira avo vanenge vogadzirira kuroora, kuroorwa kana kuroorerwa, kuti vazive kuti zvekugadzirira zvacho ndhezvipi, uye matanho avanotevedza ndheapi. Nekuda kwezvizvi, mukati mechinyorwa chino, munyori anobata nyaya yekuti mukomana kana musikana anotanga kuzivisa ani kuti ave kuroora kana kuroorwa, vaziviswawo ava vachizozivisa ani. Munyori anobatazve nyaya huru yekuti zuva rekuroora kana kuroorwa rinorongwa sei, uye zvinobviswa nemukomana seroora ndhezvipi, munyori achipa tsanangudzo yekuti zvibviswa izvi zvinorevei. Izvi zvese zvinonangana nekubatsirawo zvakare avo vanenge vachiroorerwa, vanowanawo gwara rekutevedza pakuronga chiitiko ichi nenongedzo yekuti zvavanoreva kumukuwasha ndhezvipi. Muchinyorwa chino muverengi anowana mutsauko pakati pezvaibviswa kare nezvinobviswa mukore wanhasi pakuroora. Nyaya yekuroora kana kuroorwa inobata iyo yemuchato wechirungu newechiShona, kufanana kana kusiyana kwazvo. Achti muchato wechirungu munyori haasi kungoreva kuchata kunoitwa pakati pevarungu, asi nyangwe pakati pevanhu vechidhaka vega, vachitevedza nzira dzechirungu. Chaanoti muchato wechiShona ndhiko kuroora kana kuroorwa, unova muchato usingaitwe nezuva rimwechete sewechirungu, nekuti une zvinhanho zvine chitsama zvinosanganisira kubviswa kweroora, kutarwa kwemuroora, kupururudzirwa nekuperekwa kwemuroora, kusungira, nekutara mwana. Munyori anobatazve nyaya yemutsauko pamaitiro pakati pematunhu, pazvibviswa. Anobatazve nyaya yeramangwana rekuroora kana kuroorwa, maererano nekusanduka kuri kuita zvinhu. Zvino kana varoorana vapedza zvirango zvavo, chinotevera kugara vese. Asi zvinozivikanwa kuti dzimwe dzimba dzine kusawirirana pakati pemukadzi nemurume, dzimwe dzichitoparara. Nokudaro chinyorwa ichi chinozopedzisa nekukurukura izvo zvinobatsira kuti ivo varoorana vagarisane zvakanaka, nekupenengurazve zvinokanganisa kugarisana kwavo. Nechinyorwa chino, nyangwe vagara varivanoziva kuti vanofamba nepapi pakurongera kuroora, kuroorwa kana kuroorerwa, vave nepavanogonawo kuti kune abvunza “enda undoverenga pekuti”. Asi chinonyanya kukoshera vaye vechidiki nevechikuru kunyanya vari kunze kweZimbabwe, vanenge vogadzirira kundoroora, kuroorwa kana kuroorerwa asi vari kure nehama dzingavarayire kuti vanozvifambisa sei.

Product Details

BN ID: 2940154473900
Publisher: Athanasio Dzadagu
Publication date: 07/07/2017
Sold by: Smashwords
Format: eBook
File size: 933 KB
Age Range: 18 Years
Language: Shona

About the Author

Athanasio Dzadagu was born in Harare, Zimbabwe, on 1 June 1962. After completing Primary School education at Chindotwe Primary School in Musana Communal Area in 1976, he went to embark on training for priesthood at St Charles Lwanga Minor Seminary in Chimanimani, near Mutare, in 1977. Having successfully completed his GCE "O" Level studies in 1981, he proceeded to higher studies for priesthood at Chishawasha Regional Major Seminary in 1982. He completed these studies in 1989, emerging with a BA Honours degree in Religious Studies from the University of Zimbabwe, in combination with successful completion of his priestly studies. Following ordination to priesthood in 1989, Athanasio Dzadagu worked at the following parishes in Zimbabwe: Mt St Mary's Hwedza (1990), Chihota (1991) and St Michael's Mission in Mhondoro (1992-1996). In August 1996 he went to Britain to undertake further studies, completing a Master's degree in Systematic Theology and a PhD in the Study of Religions at the University of London. After completion of his PhD studies, circumstances dictated that he stay on in Britain, contrary to original plans. In 2001 Athanasio Dzadagu founded the Zimbabwean Catholic Community in England and Wales, which has become known worldwide in Catholic circles as a successful and vibrant organisation. Founding this organisation was actually one of the major reasons why the Archdiocese of Westminster, especially one of the then auxiliary bishops of the said diocese, did not want him around, even though they were delighted to take over the organisation and boast of its sound structures. Following the breakdown of his relationship with the Archdiocese of Westminster, Athanasio Dzadagu left the priesthood in October 2014, after twenty-five years of ministry. Apart from "Zvinotevedzwa Pakuroora kana kuroorwa", Dzadagu is also the author of two other books: "Now That The Dust Has Settled" and "Recollections and Reflections". "Recollections and Reflections" covers his relationship with the Archdiocese of Westminster. In addition to being an author on religious and cultural matters, Dzadagu is also a qualified psychotherapeutic counsellor, specialising in relationship and bereavement counselling.

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